Page 13 - Metaphysical questions of life
P. 13

Once a person choses to separate from Lord Krishna and the company

      of  liberated  souls  in  the  spiritual  world,  he  is  placed  in  the  material
      world with a material body covering his soul. The covering of the mate-
      rial body is like a shroud that obstructs the vison and ability to correct-
      ly see oneself and one’s situa on.

      The material world is a perverted reflec on of the spiritual world. It is a
      shadow of reality. In the darkness of the shadow there is no reality and
      no durable existence of the material bodies or objects. Every living en-

       ty goes through six stages: birth, growth, maintenance, producing by-
      products (children), dwindling and death. There is no con nual exist-
      ence of the material bodies. All material objects appear by a combina-
       on of material elements and they disappear. The ephemeral nature of
      all  persons  and  objects  in  the  material  world  causes  bewilderment.
      However, the shadow of reality indicates that there is substance and
      reality somewhere else. Just like the shadow of my hand indicates that

      there is a real hand.

      The cycle of suffering begins when we become a racted to the shadow
      of reality. We develop the hope and belief that we can dominate and
      control  material  nature  independent  of  God  and  find  happiness.  In
      effect, we a empt to become a li le god by exploi ng the resources of
      nature for the gra fica on of our selfish desires to please our senses.

      The senses (eyes, ears, nose, tongue, skin and the mind) are given to us

      by Lord Krishna for acquiring knowledge for self-realiza on. If one be-
      comes bewildered by material nature and the false ego evolved from
      iden fica on with the temporary body, he desires to use the senses
      for  sense  gra fica on  rather  than  self-realiza on.  Advancing  on  the
      path of sense gra fica on, one invariably seeks and exploits vic ms for
      personal pleasure. The end result is misery. Bhak vedanta Swami Prab-
      hupada reiterates the law of nature that is not understood by the vast

      majority of humanity: “just a er one enjoys so-called material happi-
      ness (sukha), material distress (dukha) will follow.”(SB3.25.13 purport).

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