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accustomed. Better to live there without modern amenities. But to
     live   a     natural    healthy    life   for    executing     Krishna
     Consciousness.

     It may be an ideal village where the residents will have plain living
     and    high    thinking.   For    plain   living   we    must     have
     sufficient land for raising crops and pasturing grounds for the
     cows. If there is sufficient grains and production of milk, then the
     whole economic problem is solved. You do not require any ma-
     chines, cinema, hotels, slaughterhouses, brothels, nightclubs--all
     these modern amenities.

     People in the spell of maya  are trying to squeeze out gross
     pleasure from the senses, which is not possible to derive to our
     heart's content. Therefore we are confused and baffled in our
     attempt to derive eternal pleasure from gross matter. Actually,
     joyful life is on the spiritual platform, therefore we should try to
     save our valuable time from material activities and engage them
     for Krishna Consciousness.

     But at the same time, because we have to keep our body and soul
     together to execute our mission, we must have sufficient (not ex-
     travagant) food to eat, and that will be supplied by grains, fruits,
     and milk. So if you can develop this place to that ideal life and the
     residents become ideal Krishna Conscious men, in that part of
     your country, I think not only many philosophically minded people
     will be attracted, but they will be benefited also.

     So far I am personally concerned, the United States Immigration
     Department has denied my application for permanent visa on
     some technical ground. In other words, just to avoid a Swami,
     because the government is disgusted with so-called Swamis who
     exploit the innocent public in your country.

     The difficulty is that the people in this country, they want to contin-
     ue their practice of sense gratification, and at the same time they
     want to become transcendentally advanced. This is quite contra-
     dictory. One can advance in transcendental life by process of neg-
     ativating (negating) the general practice of materialistic life.

     The exact adjustment is in Vaisnava philosophy, which is called
     Yukta Vairagya, means that we should simply accept the bare ne-
     cessities of our material part of life, and try to save time for spiritu-

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