Page 3 - Sri Ramanujacharya Sahasrabdhi - 1000th year anniversary of Ramanujacarya
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Introduc on
                                                  th
      On the occasion of the most auspicious 1000  year anniversary of Ra-
      manujacarya’  appearance,  it  is  appropriate  to  understand  the  pro-
      found rela onship of the Sri Vaisnava tradi on with that of the Brahma
      Madhava  Gaudiya  Vaisnava  tradi on.  Both  sampradayas  have  their
      origin from Lord Krishna and His direct plenary expansion Lord Naraya-
      na.

      The Sri Vaisnavas are following the Sri Laxmi sampradaya which has a
      different disciplic succession than the Brahma Madhava Gaudiya sam-
      pradaya. The disciplic succession (sampradaya) of each tradi on may
      be different, however, the siddhanta, the authorita ve conclusions of
      the  revealed  scriptures  that  convince  one  to  fully  surrender  to the

      cause of Lord Krishna, are strikingly similar. These conclusions enable
      one to deliver others from the clutches of material existence so that
      they can enter into the eternal, transcendental abodes (Vaikuntha and
      Goloka) of Lord Krishna. There are only a few details of siddhanta that
      differ  between  the  two  tradi ons.  These  details  were  discussed  by
      Lord Caitanya and Venkata Bha a and drama cally resolved. Lord Cai-
      tanya proved that the siddhanta of the Sri Vaisnavas and the Gaudiya
      Vaisnavas was essen ally the same, and this was also reaffirmed by His

      Divine  Grace  Bhak siddhanta  Saraswa   Thakur  Prabhupada  and  his
      disciple  His  Divine  Grace  A.C.  Bhak vedanta  Swami  Prabhupada
      (referred to as Srila Prabhupada). Krishna das Kaviraja, the rinciple bi-
      ographer  of Lord  Caitanya has said, “siddhanta  baliya  ci e  na  kara
      alasa | iha ha-ite krishne lage sudrdha manasa – “A sincere student
      should  not  neglect  the  discussion  of  such  conclusions,  considering
      them  controversial,  for  such  discussions  strengthen  the  mind.  Thus
      one's mind becomes a ached to Sri Krishna.” (CC Adi 2.117) The dis-
      cussion  of  the  similari es  and  slight  differences  of  the  philosophical
      underpinnings of the Sri Vaisnavas and the Gaudiya Vaisnavas is there-
      fore important to discuss in order to strengthen the brotherly  es of

      these two great Vaisnava tradi ons. It should be noted also that the

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