Page 12 - Conversations between a Philosopher and a Saint
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     be-                                           self-
                                            image                                         is   life
                         image or reflec on is a false representa on of the real person.
                                            perverted                                     in   aim
                                            or                                            only
                                            inverted                                      whose
    53  Saint: Whatever we see in this world is a perverted reflec on of the  eternal reality in the spiritual world. It is like the reflec on of a person’s  face in a mirror. The mirror image looks exactly like the person, but it is  not the person. You cannot interact with the mirror image of the person  in the same way you can with the real person. In that sense, the mirror  Also whatever we see in this world is a perverted or inversed image of  what exists in the spiritual world. W
                                            by                                            the
                                            meant                       if its branches are growing down and the roots are up.   for
                                            is
                                            what                                          libera on
                                            understand                                    of  possibility
                                            to                                                          Krishna.
                            who
                            mendicant                                                                            in providing it, especially cow
                            impersonalist
                   fica on of the brahmana (priestly) class.
    12  ago. A er the disappearance of Lord Krishna, the age of Kali (hypocrisy  and quarrel) began 5000 years ago. Because people in this age have  poor memories, Manu’s laws were wri en. With the advent of the age  of Kali, more restric ons came into effect because of the lack of quali- 53. Five things are forbidden in the age of Kali: horse-sacrifice, cow-  (an  prac ces renuncia on), offering flesh to the forefathers and bege ng  a child in the womb of the wife of one’s brother. (Bra
                            sannyasa                                                                             or par cipate
                            of                                                   will become an animal, and you will kill me.”   meat ea ng is strictly forbidden in this age.
                            acceptance   rana, Krsna-jnama Khanda 185.180).                                      people who eat meat
                            sacrifice,
     	
