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“Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense
        gratification, being freed from attachment and hatred, one who lives in a secluded place, who eats little, who
        controls his body, mind and power of speech, who is always in trance and who is detached, free from false ego,
        false strength, false pride, lust, anger, and acceptance of material things, free from false proprietorship, and
        peaceful – such a person is certainly elevated to the position of self-realization.”  (Bg 18. 51-53)

        “When one is purified by intelligence, he keeps himself in the mode of goodness. Thus one becomes the controller
        of the mind and is always in trance. He is not attached to the objects of sense gratification, and he is free from
        attachment and hatred in his activities. Such a detached person naturally prefers to live in a secluded place, he
        does not eat more than what he requires, and he controls the activities of his body and mind. He has no false
        ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by
        accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. He is satisfied
        with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense
        gratification. Nor does he endeavor to acquire sense objects. Thus when he is completely free from false ego, he
        becomes nonattached to all material things, and that is the stage of self-realization of Brahman. That stage is
        called the brahma-bhūta stage. When one is free from the material conception of life, he becomes peaceful and
        cannot be agitated. (Bg 18. 51-53 – purport)

        The above verse and purport explain the mentality and values of a liberated person. The opposite of every point
        made above is the material conception of life.

        Desiring increasing sense gratification, acting under the influence of the modes of passion and ignorance, very
        little or no control of the mind which is always roaming and agitated, strong attachment to the objects of sense
        gratification, troubled by material attachments and hatred, living in a densely populated place, over eating-
        sleeping-mating  and defending. Lack  of  control over the body,  mind  and  speech,  inflated false ego due to
        identification  with  the  temporary  body-family-ethnicity-nation-race,  attachment  to  having  a  beautiful  and
        strong  body  for  increased  sense  gratification,  falsely  proud  due  to  the  preceeding  items,  never  satisfied,
        impatient, easily angered when frustrated in obtaining sense gratification, obsessed by lust and greed to obtain
        objects for sense gratification are the characteristics of someone attached to the material conception of life.

        Freedom from material desires promotes peace of mind so that one can gradually free himself from the material
        conception of life.

                             āpūryamāṇam acala-pratiṣṭhaṁ / samudram āpaḥ praviśanti yadvat
                             tadvat kāmā yaṁ praviśanti sarve / sa śāntim āpnoti na kāma-kāmī

        ‘A person who is not disturbed by the incessant flow of desires – that enter like rivers into the ocean, which is
        ever being filled but is always still – can alone achieve peace, and not the man who strives to satisfy such
        desires.’” (Bg. 2.70)

        Genuine self-realization and freedom from illusion and the cycle of birth and death is the greatest blessing of
        Lord Krishna. No other gift or welfare activity is comparable.

        Sukadeva  Goswami  in  the  Srimad  Bhagavatam  exclaims  that  devotional  service  endows  the  devotee  with
        causeless knowledge and detachment from the material world.

                                        vāsudeve bhagavati / bhakti-yogaḥ prayojitaḥ
                                            janayaty āśu vairāgyaṁ / jñānaṁ ca yad ahaitukam
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