Page 3 - Metaphysical questions of life
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Metaphysical ques ons of life

      In everyone’s thoughts, there arises the need to find answers to the
      fundamental ques ons about life in this world. One may ask what is
      really real and what is false? Is ma er real? Is spirit real? Is there gross
      ma er and subtle ma er? Is there something beyond gross and subtle
      ma er? Is  there  actually a spiritual world?  Does God exist?  Is

      knowledge  of God and eternal life  just fairy tales to  comfort  sen -
      mental persons? What is my duty in life? Do I experience reality or am
      I always in an illusory state of blind ignorance? These are some of the
      ques ons that may arise in the mind of genuine searchers of the truth.

      Metaphysics is concerned with the nature of existence and being and
      the world. In the Bhagavad-gita, Lord Krishna answers the five basic

      truths of life: who is God, who am I, what is the material nature, what
      is  me, and what is my duty in life. The answers to these ques ons are
      necessary to successfully achieve self-realiza on: understanding one-
      self in rela on to God, to all other living en  es, material nature,  me
      and performance of one’s eternal duty as a liberated soul.

      Can one a ain knowledge by philosophical specula on?

      The answer is a resounding NO! The search for real knowledge and the
      truth of existence is illusive. This is due to four inescapable defects of

      every  human  being.  These  are:  mistakes,  illusion,  imperfect  senses
      and a chea ng propensity. No one can deny that these four defects
      are commonly found in all human beings. Mistakes are possible be-
      cause our senses are limited and imperfect. Most mistakes are due to

      imperfect hearing, seeing, tas ng, touching and smelling by which we
      accept a thing to be something else. For example, one may mistake a
      rope for a snake in the dark or vis versa.

      If one becomes convinced that the mistaken percep on is true, then
      he becomes subject to illusion by which he believes something to be
      true that was never true (the rope was never a snake). The classic ex-

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