Page 20 - Metaphysical questions of life
P. 20

Why did Lord Krishna speak the Bhagavad‐gita?

      Lord Krishna’s purpose in speaking the Bhagavad-gita 5000 years ago
      was to enlighten people about the art of work by which they can be-
      come free from the cycle of birth and death (the karma cycle). Krishna
      taught  Arjuna  how  to  work  without  incurring  any  karmic  reac on.
      Work in devo on for Krishna will liberate a person from the entangle-

      ment of the cycle of karma and elevate him to eternal life with an im-
      perishable body.

      There is an evolu on of consciousness from the lower forms up to the
      human form. In the human form there is the possibility to understand
      how to become free of the nefarious karma cycle and go back to the
      eternal  spiritual  world.  This  is  the  real  des ny  of  every  living  being.
      Success depends on having enlightened human intelligence to under-

      stand the instruc ons of God as given in scripture for salva on.
      The Lord explains His purpose for speaking the Bhagavad-gita:

               mayi sarvāṇi karmāṇi / sannyasyādhyātma‐cetasā

                nirāśīr nirmamo bhūtvā /yudhyasva vigata‐jvaraḥ
       “Therefore, O Arjuna, surrendering all your works unto Me, with full

      knowledge of Me, without desires for profit, with no claims to proprie-
      torship, and free from lethargy, fight.” (Bg 3.30)

      “This verse clearly indicates the purpose of the Bhagavad-gītā. The Lord
      instructs that one has to become fully Kṛṣṇa conscious to discharge du-
       es, as if in military discipline. Such an injunc on may make things a
      li le  difficult;  nevertheless,  du es  must  be  carried  out,  with  depend-
      ence on Kṛṣṇa, because that is the cons tu onal posi on of the living

      en ty. The living en ty cannot be happy independent of the coopera-
       on of the Supreme Lord, because the eternal cons tu onal posi on of
      the living en ty is to become subordinate to the desires of the Lord. Ar-
      juna was therefore ordered by Śrī Kṛṣṇa to fight as if the Lord were his
      military commander. One has to sacrifice everything for the good will

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